Bhaja Govindam - Verse 3

Bhaja Govindam
Verse 3

नारीस्तनभर नाभीदेशं
दृष्ट्वा मागामोहावेशम् |
एतन्मांसवसादि विकारं
मनसि विचिन्तय वारं वारम् ||

 Naristanabhara Naabhidesam, 
Drstva MaGa Mohavesam
Etan mamsava sadivikaram
Manasi Vichintaya Varam Varam


Seeing the full bosoms of young maidens and their navel

Do not fall prey to maddening delusions

All are just a form of flesh, fat, etc.
Remember this well. Think this over and over.

The immediate response to this, specially in this day and age, would be celibacy. We have heard this before, be celibate and desist from all vices. Today we live in a world, where it has become crystal clear, that nothing sells like sex. Everywhere we turn, we are enticed by display of skin, of both women and men.

In the previous stanza, Adi Shankaracharya, advises us against the desire to accumulate and hoard wealth. Here he has turned his attention to another common delusion for us, humans, our inability to control passion. Again, as i indicated, it may seem misplaced advise in our world today. Or then again, it is probably even more important and relevant today, than ever before.
While the lines are directed towards a male in the society, the import of these words are not lost to the opposite sex. The inability to control these passions are genderless, strange it may seem to some, but nevertheless an universal truth. I read in a book somewhere recently, "every time a man cheats, one must remember that there is a woman who assists him". My intent is not focus on infidelity and who is responsible, but more to highlight that this fact, sexual passion is not simply a male obsession. And more importantly, it necessary to realize that he in not arguing against biological needs or our basic human instincts.

He, rather, cleverly help us overcome these instincts. Human beings, have some inherent discriminative ability, that allows them to distinguish objects of the opposite sex. People pick and choose who they desire to indulge in this act. And thereby we are able to discern between our immediate family and members from outside. We are therefore able to curb our instincts in certain situations. We are also able to control when, where, and how. So it is not necessarily true that we have little or control on our instincts. We do. We infact have a lot of control and we can also train and tweak these instincts to behave. It is this that the master is trying to allude to by bringing the comparison to raw flesh. If nothing works, the imagery of raw flesh or blubbery fat is good enough to help us put a pause on these instincts.

The objects of human desire are not necessarily a threat to us, nor are they vices in themselves. The truth is in our hallucination in these. Our perception of how important these are to our lives that determine how these impact us. Shankaracharya's advice will allow us to develop the faculty required to focus on the essentials, rather than on indulgences.

Bhaja Govindam - Verse 2

Bhaja Govindam
Verse 2

मूढ जहीहि धनागमतृष्णां
कुरु सद्बुद्धिं मनसि वितृष्णाम् |
यल्लभसे निजकर्मोपात्तं
वित्तं तेन विनोदय चित्तं ||

modha jahehi dhanagamatrishnam
kuru sadbudhim manasi vitrishnam
yalabhase nijakarmopatham
vitham tena vinodaya chitham


oh, fool! give up your insatiable desire for earthly possessions;
be sensible and develop serenity and contentment.
be satisfied and happy with whatever you may earn by the sweat of your brow
and whatever has destiny marked for your lot.

In the second verse of the Bhaja Govindam, sung by Adi Shankara, tells us to give up our thirst for wealth and other earthly possessions. This desire creates a vicious cycle that churns forever, taking us to the heights of joy, but equally bringing us to depths of sorrow. He calls us a fool, because only fools bring on suffering to themselves out of ignorance. Fools are also those among us, who believe we are in control of events, specially when things are going well. When the first mishap occurs, all those qualities that one thought they possessed seems to fail us. True happiness comes from renouncing this path or curbing this desire. How? He says clean the mind of these thoughts, the lust for objects, greed for wealth and focus on something else. Something better and real, the ultimate truth.

It all seems so impractical in todays life. How? With all the pressure of the family, work and self, how does one give up small desires? We need to earn to keep our family healthy, and money to pay rent, car, clothes and so many other things. We are quite unsettled when our neighbhour buys a better and bigger car. Or when our colleague wears a Prada watch, as compared to our more sober Indian Titan brand. At home, simple potato chips from a local bakery or shop is no comparison to a packet of Lays. Where does one start? But, think, more importantly where does this all end?

Adi Sankara time was no different. Even if Pepsi, Prada or Titan hadnt setup shop then, the desire and passion to covet and possess was not less in any sense. He gives a way out of this problem, asking us to take baby steps. Shankaracharya says we should begin with contentment, be happy with what we have. That would be sustenance and a little more. We are looking to live happily, and this is not something that can be bought in a store. A ten rupee note, that goes to buy bag of chips, lasts in our hands, hardly for 10 minutes, and in our mouths even less.

Its not easy to swim against the tide. This commentary is not about brands, and even less about the names mentioned here. Brands are created not by a company or a person, but because of the demand to possess something that many others cannot easily covet. So i will buy a brand of lucky jeans for 100$, because i know my friends will probably not buy such an expensive one. My joy will last, till someone from my circle, new or old, swaggers along in a pair of armani. If we are able to control our desire, in this case, to think, jeans is jeans, be it a 10$ cheap walmart version or a super-expensive designer version, that would be a start. Its not about the fact that we must buy cheap clothes. Buy what you can afford, within your means. Aspiring for something more, will start the ball rolling.

It is not easy. But every time we remind ourselves, and every attempt we make to overcome we win a small victory. This will hopefully inspire us to build on this success to reach the levels that Shankarcharya goads us to.

Formula for Happiness

All of us are in constant search of happiness or let me put it more coherently, true happiness. From the day we are born till we die this becomes, singly, the biggest motive to our existence. I am happy right now, as i write this, that i finished my run and exercise for the day. I was happy in July 1982, because i gained admission into a decent college, inspite of less than good performance. I was happy a few years back, when i acquired my new digital SLR camera, and yesterday when i purchased a brand new battery for my Mac, and three years back, when i made the switch to the Mac, and before that when i went to a movie, ate outside, ate inside, ate, or didnt eat. I was happy on different occasions when i fulfilled the desire in my heart. And that also means i was sad or unhappy, when i couldnt or gave up on a desire.

I recently was reading of Swami Chinmayananda, from a story published by Amar Chitra Katha. In it, i read a clipping of his discourse, where he elucidates:

Formula for Happiness

Happiness =	Number of desires fulfilled
	Total number of desires craved

He explains further that in today's world, or to quote him, "in the western world", happiness is achieved by increasing the numerator, ie. the number of desires fulfilled. And in "the eastern world", happiness is achieved by decreasing the denominator, the number of desires. Think a bit, and like most mathematical equations, this too can be quickly understood. If you apply this formula to your life, you must enumerate these numbers, soon you will understand, that while today you might have achieved a lot of happiness, this cannot be said of you tomorrow or yesterday. And that is because these number are constantly changing.

To us human beings, the curse of desire, today symbolizes the pursuit of happiness. I began my life with a push cart while learning to walk, then i had a tricycle, a small bicycle, a motor cycle, a car, a bigger car, a better car, a more expensive car, a car more expensive and newer than my neighbour's car. I stop to take a breather now, having achieved all these, but remember, i no longer care for my tricycle, motorcycle or the first car. And my breath is soon lost, when my neighbour upstages me with a newer car. Now i have to add one more denominator and will attain happiness only when it is fulfilled. This process is endless and requires constant adjustments to my state of happiness, which now vacillates between one extreme to another, between joy and woe.

If we want to attain true happiness, the only way is to limit our desires, abate them, slowly at first, but steadily. Each desire limited or eliminated, takes you expeditiously closer to a more balanced mind, or state of happiness. This might seem in direct contrast to the current material world's definition of the pursuit of happiness. It has to be, because the material world today depends on us being dissatisfied, to grease the growth of economies. It is made to appear that today's generation is better than the previous, this century better than the last, this millennium better than before. We are in some ways, we have more information in our hands today, but this has not made us more intelligent. It should, we will then be able to understand formulas like these better, and apply it in our lives.

As for me, i am trying. Its not easy. The pressures of modern day living, it is difficult to do something like this. But it requires constant retrospection, and a lot of grit, to stand up against what would be considered normal. It at these moments, a power outside or within, helps.