God is an Atheist

Your God, my God, it doesn't matter, is an Atheist. If you are a believer, you are obviously going to be upset or even incensed by this statement. If you are not going to setout on a mission to eliminate me from the face of this earth, i can possibly engage you in an argument, as to why this is true.

First, let me set a basis for what i mean by an atheist, and i am not about to twist the generally accepted meaning. Provided below is the meaning from Webster.

atheist (noun) athe· ist | \ ˈā-thē-ist \
Definition: a person who does not believe in the existence of a god or any gods.

Now, that's not how most people use this word tho. Usually, people use the word atheist, to refer to a person who questions their current practice of faith. To further elaborate this, any person who questions the existence of God, does not agree with a particular religious philosophy, does not conform to the current practices within a particular religion, or simply were to provide a different argument for God is referred to as an atheist.

The largest religions around the globe today, that have more than 500 million followers, are Christianity, Islam, Hinduism, and Buddhism. All of these, with the exception to the Hindu religion, is based on a monotheist philosophy and were begun by a single proponent of the idea, a century or more ago. Let me dive a bit deeper into the beginning of these faiths, and present a case of atheism.

Jesus questioned the practice of the Jews. He ridiculed the practices followed in the temple. He was found guilty of crimes of religion(?), and then finally crucified on a cross like a common criminal for this belief.
Islam emerged from the shadows of Christianity and Judaism, with the proselytizing by Mohammed. He was not recognized as a Prophet immediately and had to undergo several threats and attempts on his life, because of his attempts to change the current belief system.
Buddhism is attributed to the teachings of Buddha, and his teachings questioned the current philosophy practiced, at that time Hindu or the Vedic religion. While many concepts and constructs were similar or adaptations from the Vedic religion, it did present a strong basis to discredit the current thinking and practices of the Hindus.

Hinduism is a polytheistic religion, where several gods and goddesses exist to serve the needs and faiths of the large groups that are generally clubbed together as Hindus. And by definition, while there are several commonalities and similarities in all these groups, there are also regional, linguistic, and even Vedic basis that creates enough differences. Theoretically many Hindu philosophers agree that this religion is inclusive of any and all, and even atheist. But i am not so sure that the atheists will completely agree. The biggest example in Hinduism on the existence of Aethism is the story of Krishna and Goverdhan, where he professed to the people in his village, that it is not necessary to pray and pay obeisance to Indra.

All smaller religions have similar basis of existence, specially the ones that were founded by an individual. These are usually a reaction against a current practice and an attempt to improve or alter the thinking. Sikhism, Bahai, Falun Gong, and any of the new groups or faiths.

All of them began on the basis of a quest of something better and different. And hence the God we profess faith too, is an Atheist.

Tat Tvam Asi - തത്ത്വമസി

Sabarimala hosts the temple of Ayyappan, located in the Western Ghats range within the Pathanamthitta district in Kerala. The temple is on a hilltop, that is more than 4000 feet above sea level. The Sannidhanam, or the sanctum santorum, is a good climb of about 7-8 kilometers using the shortest route from the banks of Pamba. But, to reach the Sannidhanam, there are a few unwritten rules you need to adhere, that are handed down during the past few decades that people have been going there.

You start with a penance for 41 days, where you keep your physical and mental body clean. Clear your mind of impure thoughts, and develop the ability to remain calm when faced with extreme emotional influence. Specifically people are advised to control anger and not use any foul language. To signify the beginning of this penance, you put a "mala", a chain made of sandalwood or other wood denoting to others that you have begun the journey to reach Ayyappan. Immediately after this ritual, people will also start refering to you as "Ayyappan".

After you kept your promise to yourself during these 41 days, you will need to carry what is called an "Irumudi"; literally meaning "two bags". The bag, actually one bag, that has two compartments, where one is reserved for all the items that are going to be your offering to Ayyappan. The other compartment is for personal items, that you typically require for your journey, ie eatables etc. In earlier days, food was not available near the Sannidhanam, and you had to come back to Pamba. But these days, more offerings are carried in these portions, because of access to food during the journey back and forth.

With a good irumudi, you are now ready to proceed on your journey. There are many ways to reach the Sannidhanam. I will focus on the shortest, which is not necessarily an easy one. The one that i have used. The closest town to the Pamba river entry point to the Sabarimala is Nilakkal. During peak seasons, the government will require all private transportation to stop at this town and then use the KSRTC (government) bus service to reach the Pamba. From Pamba, you take a quick bath in the river. There are times when the water is running very low, and also the bathing ghat can be crowded, and also dirty. For many reasons, the bathing has become a courtesy or a forgone ritual to many. You pay your respects to Pamba Ganapathy and begin your hike.

A good hike, with the irumudi on your head, which is not very heavy, but soon becoming very burdensome, as you climb the steep hill. Since the path is not paved (atleast till the last time i went), there are other obstacles that you encounter. Sharp stones, slippery slopes especially during rain, but one thing is for sure, there are no wild animals.  You reach the main temple zone, and you have one final ascent, the 18 steps to the Sannidhanam. These are at a very high gradient, and you are nearly falling on the person below as you climb up. Once you cross the 18th step, you are in front of the entrance to the Sannidhanam. That's when the truth will hit you. It should it.

Written across the entrance of the Sannidhanam, in huge letters in Malayalam and Devanagari script, is what you were looking for; "തത്ത്വമസി" & "तत्त्वमसि" - "Tat Tvam Asi". Meaning "Thou are that".

You are the one that you seek. After all this journey, this simple truth is revealed to you. That the "one" that you seek is in "you". That God is in you. That God is you. That God and you are the same.

Did you have to come this far? Did you have to endure this journey? Maybe you did, maybe you didnt. The answer again only is known to you. But the hints were always there. The moment you decided you were going to Sabarimala, and you wore the "mala", you were called Ayyappan, by one and all around you. You had already recieved this information, but it takes time to realize the meaning.

For this reason, Sabarimala is open to all. People of all faith are welcome. People adorn in black or blue, colors that are very different from the saffron that is associated with the Hindus. The significance is very important. Recent attempts to change this notwithstanding, the beauty of Sabarimala Ayyappan was that he welcomed all, with a special love for first timers, referred to as Kanni Ayyappan.

Pray to him, pray to yourself. Seek within yourself. You will find it - Tat Tvam Asi!

Religion and India

India has been the biggest laboratory int the world for invention and creation of religion. Four major religions originated in India, the smallest of which has about 6-12 million followers worldwide. While most nations are home to religions that originated outside, few are as tolerant, and fewer still offer refuge to followers of a foreign religion and their belief and practice. Our Dharma, always allowed us to listen, follow, preach and practice new ideas. There have been a few specific cases of intolerance, retribution, coercion and killing in the name of god and religion, throughout history, including here. But largely the collective Indian physique has tolerated and accepted newer ideas and religious beliefs. Even our Hindu scriptures themselves are replete with such amalgamation of ideas and concepts. And a closer observation will show that while it began its practice earlier than most, it has benefited and even appropriated practices from other religions that came along, most importantly Buddhism and Jainism.

I have attempted to provide a simple narrative for each form of religion that now find a home in India. All i have presented is some factoids, not a theological discussion of these religions. The main focus has been on numbers, and how India and the particular religion are associated, internally and some external comparison of strength in numbers. Numerical strength here, in my argument, is an indication of acceptance and assimilation, and also a factor to counter or favor as evidence for religious persecution.

India has the largest Hindu population in the world. Hindus form almost 80+% of the country's population. Hinduism is not the religion of the State (government of India). Unfortunately the concept of Hinduism is so tied to the history of India, and it has become indistinguishable from the birth of civilization in India. And much of these early facts about Hinduism, India and its ancient history has been colored by the, now considered bogus, theory of Aryan Invasion. Hinduism, like the indigenous Aryan or Dravidian culture, clearly was born in the sub-continent, and every new site and areas being discovered adds credibility to this fact. More excavations and deciphering the Indus Script will ultimately resolve this once and for all. With around 930 million followers, Hindus would become the fourth largest country in the world, immediately after India !

Jainism is probably one of the oldest religion in the world. This is not including Hinduism, which does not have specific timeline. Jainism also follows a very parallel path, although 900 BCE is often mentioned as the time when it originated. The period beginning around 600 BCE, is when Mahavira became its most influential teacher, and helped Jainism spread throughout most of India. Jainism, like Buddhism, influenced the thinking of Hinduism during its period of prominence. Today there are about 6 million Jains around the world, vast majority of them living in India. The official count of Jains in India is about 5 million. The identity of Jains are difficult to clearly ascertain, as they can be easily counted as Hindus in India and elsewhere, because of customs, particular sects and sub-sects and other idiosyncrasies.

Buddhism is another religion that originated in India. Followers of Buddha and his teachings, instituted from about 600 BCE, and has today about 250-500 million followers worldwide. Buddha was born as Prince Siddhartha in Lumbini, India, and attained enlightenment at Bodh Gaya, India. He lived the rest of his worldly life traveling through most parts of India. Buddhism too had a tremendous impact on the followers of Hinduism, not only because of very closely related ideologies etc, but also because of the compassionate form of the religion. However, today there are only 12 million people within India who are followers of the Buddhist religion. Buddhism was spread by Indian kings through the rest of Asia, to other parts of the globe, where they thrive in larger numbers.

Sikhism is one of youngest religion with a major following. There are about 26 million Sikhs around the world today, and over 22 million of them live in India. Founded by its first guru, fondly called Guru Nanak, in the 1500 CE, it has grown as the 5th largest religion in the world. Skihism is still relatively young compared to the timeline of other religious teachings and followers. Sikhs were mixed with the Hindus and considered another sect of Hinduism by many rulers of India and elsewhere until very recently. It has now been able to establish its true and unique identity. 

Zoroastrianism, also known as Parsi in India, has it origins from Persia (today Iran). In 651 CE, with the influence of Islam, and the fall of last non-islamic empire in Persia, Zoroastrians had to migrate out or were slowly but steadily converted to Islam. Large numbers of Zoroastrians landed in the Indian sub-continent, near todays Gujarat and bordering Pakistan. There are only about 200 thousand followers of this faith around the world. The biggest majority live in India, numbering about 70 thousand. A very tight set of rules, that officially does not include conversions, and the practice of inter-community marriages to keep the faith, has resulted in their numbers slowly but steadily declining over the many years.

India is home to more Muslims than only Indonesia, as per 2001 census. As per the most recent available statistics (pending the 2011 census) there are an estimated 165 million Muslims, but that puts India behind only Indonesia and Pakistan. That is more than the population of Bangladesh, Egypt, Iran, Turkey etc. And more than the combined population of Bahrain, Iraq, Jordan, Kuwait, Lebanon, Oman, Palestine, Qatar, Saudi Arabia, Syria, United Arab Emirates and Yemen, the middle-east arab nations. Islam arrived in India, soon after 600 CE, during the lifetime of Prophet Muhammad. The second oldest mosque in the world, exists in India, was built in 629 CE in Kerala, by Cheraman Perumal. Islam spread in India, even before the advent of the Mughals and other invaders who came from the north.

There are over 26 million Christians in India today. That is more than most countries in Europe, except the top 9 (including Russia).  Christianity reached in India, probably with the arrival of St. Thomas in 52 CE. Although there is not much information of his evangelism, he is known to have seeded the faith in this country. Christianity's connection with India, runs even deeper, if more proof and facts can be uncovered around the final journey of Jesus, and his apparent life and final burial in Kashmir, India. These facts and incidence show that Christianity or the preachings of Jesus reached India, during his lifetime or immediately after.

It is important to mention the Bahá'í Faith, which also originated outside India, in present day Iran. There are only about 7 million followers of the faith, and almost a third of them, about 2.2 million live in India.

Not leave Judaism behind, India is home to about 15 thousand jews. This number may seem really inconsequential inside India, and also when compared to the world population of Jews numbering a little more than 13 million. However, the real significance is that Jews arrived in India almost 2500 years ago, around 562 BC (70 CE). There were given sanctuary by local kings and chieftains, and lived and made India home, till the birth of Israel in the 20th century CE, as a nation, when they began a reverse migration.

Idol worship

Idol worship is considered the bane of hinduism, and also of some other religions. The newer religions presented a more philosophical base to their thoughts, which only basically usurped the similar knowledge already available in the older religions. But the followers of these new religions seem to have ignored or overlooked the very strictures and teachings that talk about omnipresence and curse of objects and icons that are meant to symbolize the god. They, the followers, have in fact found new means to represent this faceless god with books, numbers, signs, objects, icons and even pictures.

Even scriptures in hinduism, have attempted to wean followers from their stupor, but have failed miserably in their appeal to the masses. Philosophers who have preached and touched people about these, are in turn, made into new icons of worship. It is common in hinduism, as in other forms of religion, that preachers and philosophers are consecrated and made into new demi-gods, only to give rise to new variations of the same religion.

The Hindu scriptures state that God is beyond comprehension by mind and intellect. Powerful as they are, their scope is insufficient to contain him. So the human mind is incapable of a true conception of God. The question, "Who made God?", arises only because mind cannot comprehend that which has neither beginning or end. 

- Paramahansa Yogananda.

Why is that people tend to overlook these, or are not able to fathom the depth of this philosophy? We are all children, or rather naive. Age of a person has never been representative of their wisdom or knowledge. It takes wisdom and courage to understand the difference between something that is 'beyond comprehension' and a block of stone that can be touched and bathed. Awareness of this difference, is probably easier to attain, because there are plenty who have been talking about this for a long time. But the courage to let go of the idol, that you so beheld all these years is more difficult to acquire.

And so till that moment, we, all of us, irrespective of our religion will continue to worship or look upon icons that symbolize god. Till then we are just a mere mortal, floating on log of wood, lost in the vast open sea, praying to a figment of our imagination.

Krishna - Govardhanadhari

In the era, that Krishna was born, and before, people worshiped god in the form of Indira, Agni, Varuna, Vayuu, etc. The nature, its forces and fury were paid full obeisance. The original forms of god, were these. Slowly but steadily, they were replaced by other forms of beings for worship. Like all other living beings, and life on this earth, it appears religion too evolved along with the human social upliftment and civilizations.

Krishna, was not the first of the reformer, or the creator of a new paradigm for our religion, nor was he the last. But even after many thousand years, he seems to have caught the fascination of people. People seem to be able to bond with Krishna at all levels, in all forms and through different means. The puranas and bhagavatham are filled with stories of how Krishna changed or challenged thoughts of the time he lived in. Constantly explaining and reintrepreting religion as we knew it then. Constantly reminding his followers, he is god, and none other.

One story about Krishna attempts at reform, centers around the Govardhan hill. Krishna came up on his tribe and villager, preparing for rituals and tributes to be offered to Indira, at the end of the monsoon season. He disauaded the villagers from offering prayers to Indira, the rain god. He explained that it is foolish to pray to someone sitting in the heaven, and someone who is supposedly responsible for all the good harvest. Instead, prayers should be offered to Govardhana, the hill right in front, that nutures live and provides the people and animals with all their needs. The story goes on to illustrate how Krishna taught Indira a lesson. How he protected the people by lifting the Govardhan hill, with his little finger.

If you choose to believe these theatrics, then you still come to understand that Krishna is the god almighty. If you dont, you then can gleam just the philoshpical truth behind the story, and still come to the same conclusion. There in, lies the essence of religion, specially the story of Krishna. As a child you can revel in the naughtiness and the playfullness of the baby. As a youth, you learn about love, like it shown or taught anywhere else. As you grow older, then you can reflect on the same stories, and see the more plainer truth and the real meaning of god, prayer and religion.

Hindu fundamentalism

It is often said by promoter and followers of the Hindu religion, that is 'a way of life' or 'Universal Religion'. It is one of the very few religions in the world that does not have a prohpet or a founder or single person responsible for its inception. Most detailed discourses about the evolution, for want of a better word, of Hinduism, center around the fact that there were numerous ideas and ideators, which helped fashion the core. The religion, practices, rituals, books, motifs, symbols and gods are just as many as there are followers. It is therefore virtually impossible to determine clearly when and how this religion came about. Although, religion as a concept required a certain evolution of social form of the humankind, before it had to take shape or form.

The Hindu religion was born out of arguments, discourse and dialogue between numerous proponents. It evolved from a clash of ideas. Sometimes diametrically opposite each other, as in including and support for the concept of atheism within its fold. If one philosopher taught that there was 'one god, with many names', another was quick to add that 'there were none and the god you prayed, was in you'. Every new century opened and introduced new paradigms. The wax and wane of the vaishnavites and shaivites, brought to fore the supreme nature of each of these gods. Mantras, rituals and sacrifices were the bane, introduced by some. While atman, brahman, and karma are the grace described by some. With Polythesim in practise, Monothesim as a concept, it was but natural to see how some people could be driven away.

It is in this context that you cannot, but react with a sense of amazement, that people who are the so called proponents of this religion today, take a very narrow centric view. The religion or culture has supported many of today's so called social evils for eons and centuries. But yet, we awaken each day to marauders burning and pillaging in the name of god. Again, they are only trying to save a tradition or ritual, which possibly is only a hundred years old, all in the name of a lord, who has been in existence for about a thousand or two thousand years. 

It is always difficult to rationalize with these. And there is no reason to do so either. This religious divide, which today is fought in the name of different gods, and externalized as hindu vs islam vs christianity, was very much a part of the internal divide within hinduism.  Kings who favoured different sects within the Hindu religion, have warred with others. Viewed from this angle, it just means we are going through a different revolution. Even in the last hundred years, movement like the Brahmo Samaj, Arya Samaj, Theosphical Society, Ramakrishna Mission and people like Gandhi, Narayana Guru, Aurobindo etc., have reformed or propounded different doctrines. While all these havent lead to bloodshed, they still have resulted in upheaval.

To all those who behave like fanatics and fundamentalist in the name of religion, they only need to look back in history, and see that they are not alone. However, they do need to understand that barring a few situations, mostly created by fewer individuals, many of these so called changes or thoughts have come in a peaceful manner. This religion promotes and depends on discussion, discourse and most importantly disagreements. If it weren't for disagreements, we would have missed out on many important texts and studies, that are considered integral part of the Hindu religion today. The first and foremost that sticks in my mind, is Adi Shankaracharaya and his theory that there is difference between the individual and god.

Mine vs Yours

This is a debate that probably started when two women, men or whatever sex we were called then, started to contemplate metaphysics and created religion. Which is better? Mine or Yours? I think we are still not sure where the answer lies.

Hinduism is considered by many to be 'a way of life', an 'universal religion'. Growing up in India, you will surely believe this, since there is no true way to explain what being a Hindu is. I have attended the lectures on Gita given by Swami Chinmayanda. Poor soul has since given up speaking, well not because of me, but he answered his call from the powers above. In one lecture he stated the same, 'hinduism is an universal religion'.

Idle mind, they say is a devil's workshop. Well soon i had a letter drafted from my workshop, addressed to the Swamiji, asking him why then should he be worried about the conversion issue (in those days conversion to christianity/islam was a big issue - because of some mass conversions back and forth!!). My question was "If Hinduism is truly an universal religion, then why worry about conversion?".

I got a reply. I wasnt convinced. I wrote back. And i got an explanation update. I still was not convinced. I gave up. I still am not convinced. I admire him for the eloquent way, he explained the Bhagavad Gita. A lot of my thoughts were actually seeds placed by him. I also thank him for taking time out to reply to 'some arbit' me. But then at the end of the day, religion fails when it transcends into politics. This swami was not into politics, but began expressing worries about conversion, islam, christianity, the ganga jal yatra by the BJP etc. I stopped my association with his organization (i had enrolled with his yuva kendra) when he felt we must support the last mentioned program by the BJP.

However, the question remains.... "is your religion better than mine?". I wrote a similar piece but in a different context on my yahoo blog, titled "Blood Religion". But, the question there too, was the same.

Only one God

There is only one god and his name is Krishna.

This might border on conceit or narcissism, given that people from other religions, or even other Hindus may find this very offending. But this is my opinion and this is my blog. And this is not an attempt to offend others, their gods or other gods. My point is simple, all religions speak the same message, that, ‘there is only one god’.

Some of them even name him or her in their scriptures. While there are a lot of references to this in the Hindu scriptures too, they don’t always point to the same name or icon. Krishna, has always declared himself as god, also acknowledges the presence of others in the Hindu pantheon. In this blog, i am not going to into details about why Krishna, but i hope to blog about that too. The character itself is of special meaning to me, and hence the choice becomes easier to make.

We call him or her by many names. Even Hinduism and related offshoots, allows the acceptance of pretty much anything and everything as god or an icon for god, specifies that these are mere substitutes for the bigger and all containing ‘Brahman’. Newer religions have attempted to reduce this level of confusion by mandating that there be only one god. But even they have failed to enforce these strictures.

People find it difficult to associate the philosophy of religion and the meaning of scriptures to their daily lives. To many, if not all, scriptures and philosophy are of profound meaning, to be contemplated about, but when it comes to practice, any and all straws that will help keep them afloat, can and will be treated as god.

While i am not very different, i have been able to exercise some prudence. I try to clutch at straws, but i call them all the same, Krishna. I look up on at all the same, but then what i see is only one image, and that of Krishna. This is not something romantic or idealistic, but more an issue of practicality. It is easier to call out to one person, than to reach out to the rain, sun, earth, wind, money and love gods.

Karma - the act of god

karmaNye vaadhikaaraste maa phaleshu kadaachana|
maa karma phalaheturbhuu maate saNgotsvakarmaNi||

These two lines define my entire belief in religion. A short quick meaning is that 'do your duty, and fret not about the rewards'. There is more to it, but thats not what this short blog is about. Its more about that one word 'Karma'.

I was at a Health Summit and Conference recently in New Delhi, where i had the honor of seeing, listening and finally touching the Dalai Lama. His visit was not disclosed before (because of security reasons), and so it was a special surprise to an otherwise dull and boring work session. He spoke a bit about care, compassion and things related to the medical field, and then opened up the floor for questions.

The first question came from a person, who wanted to know, 'in this fast paced life, we dont have time to pray and think about god everytime'. He wanted the Dalai Lama to 'help us quickly remember god everyday, some mantra or special prayer that we could quickly offer everyday'. I was thinking 'hmm, interesting question, but then what could someone say to this kind of question'. While everything he says is true, what he is asking for is impossible. The very fact that someone asks such a question means lack of faith and time. Was he asking for the secret mantra that Dalai Lama had to reach god.

Then the Dalai Lama spoke (i am paraphrasing here, so please dont quote this literally) 'you dont have to pray to god everyday. Karma Yoga - that is the best way to reach god. do your best to help others. reach and remember god, by your actions'. I was flabbergasted, because that statement he made, perfectly mirrored my belief in my religion.

The Hindu Dharma has many means or paths (yoga) to reach god, Jnana, Bhakti and Karma yoga. Jnana yoga takes you to the ultimate truth, using the path of knowledge. Bhakti yoga is the path of devotion. Karma yoga is the path, through your actions. In the Bhagavad Gita, these paths are clearly defined. And while i have given very simplistic definitions and outlook to each of these paths, there is more to it than just the meaning of the words jnana (knowledge), bhakti (devotion) and karma (duty/action). But to me, us simplistic mortal, who are looking for the easy way out, the karma yoga is the really the easy way out. But action towards whom ?

To others, your fellow human beings, your family, friends, neighbours, service providers, and last but not least to yourself. I believe that we all live and breath because of the 'soul' or 'atma' in our body. We are born many times, as many living things, because we need to uplift this atma, so that it can reach its ultimate goal, the 'paramatma'. How do you get there ? Well, one lifetime at a time. Each lifetime, we better ourselves by doing better and better things, more help to people, more service to society, selfless service to human and other living things. That is our karma, and we will benefit from all the good karma in this lifetime, and have a better life the next. And so slowly, one lifetime at a life, we move along the path to the paramatma.

Why this Blog?

For sometime, actually for quite sometime, i have been arguing with myself about God, religion and whole purpose of life etc. I oscillate from an atheist to a god loving and fearing being. I have no qualms though, when i argue against the concept of god, while also folding my hands in prayer. It may reek of double standards, but that hardly makes me unique in this world.

I believe in a supreme being. I believe his name is Krishna, for any other name simply doesnt cut it for me. I believe in him, when i see sun rise with a glory of colours, when i see hear a bird sing a tune, when i see the ocean and its powerful waves, when i see the mountains climbing up to touch the sky, when i see the distant star twinkle in the night, or when during a rare night i can see the milkyway (akash ganga), or even when i think how i am alive today, but just a bones and flesh when a small piece of him goes away from me. I am what i am, because of the life in me, and that according to me is the God i worship, because soon after i am dead, i am referred to as a 'body' that needs to be cremated or buried. But not a person who needs to be fed, bathed, clothed or cared for.

Then again, when i think of God as a person who came and stated things, gave us rules in the form of scriptures, created the wonderful heaven we can gain entry into, or the hell we will burn if we dont obey or pray, i can only see him as a creation of men. Men who felt that they must create some form or being that can be looked up to, by mere mortals, for divine direction. And then after creating the God they wanted, they also went about creating the rules. These rules then evolved (much to the displeasure of the proponents of 'creation' theory) to take new forms and sub-clauses because of new thinking and living. God soon became just a tool, to manage human beings. Lessons of management, teaches us that, when you manage a large group of people, it necessary to divide and organize them, and so we then got ourselves different gods to please each smaller group.

This blog is my way of trying to prove or disprove to myself, whether god exists, god created man, man created god, god gave us scriptures, or did the scriptures define a god. More importantly it is also my theory of God, religion and scriptures, how i approach these and how i use these for my everyday life. I believe in the concept of hinduism, which gives me the utmost freedom in choosing my god and my scripture, in choosing my path to attain moksha. While other religion may offer the same salvation, but my understanding, very limited as it is, indicates that i need to subscribe to stricter path.

I hope to write out my thoughts and explanation to things i see in this universe, when i find a link to my God, or when i feel his hand or touch. And also use this to argue against myself and other views which i dont agree with, in terms of religion, scriptures and god itself. This is a search for truth, and so help me god.